Difference between african high god and native american god
One day Ngewo addressed the two, saying, "Everything you ask me for, if you want it, you shall have it.
Native american spirits and gods
Thus, in ritual practices, these spiritual beings who populate the physical universe are popular and influential among human beings but are limited in power. Although he is omnipotent and omniscient, he is thought to have withdrawn from his creation and therefore to be inaccessible to prayer or sacrifice. The Dogon attributed the creation of everything in the world, including human beings, earth, stars and so on to Amma, the supreme being. You have violated my law. The two beings were green in color, half human beings and half serpents who were called Nummo, two homogenous products of Amma, of divine essence like himself. This is a continual relationship in the interminable process of creation, particularly as it provides for reincarnation, which depends upon the quality of life which an individual person lives as a human being in the universe. The three interrelated elemental dimensions—the sky, the earth, and the underworld beneath the earth —are believed to be peopled by different categories of spiritual and physical beings, and all are connected in certain relational ways to the supreme being. In some traditions he is conceived to be a transcendent principle of divine order; in others he is pictured as senile or impotent and replaced by a set of more active and involved deities; and in still other traditions he has become so remote that he is all but forgotten. Supreme Beings in Local Geographical Contexts The supreme beings selected here for specific discussion do not represent the totality of the conceptions and imaginations of the numerous African groups; instead, they have been chosen because of the popularity that has been accorded them in academic study and scholarly writings and analysis.
Some supreme beings, and particularly divinities who serve as intermediaries of supreme beings, also exhibit certain human negative behavioral attributes such as anger and fury.
Yurugu could not find a mate and instead mated with the earth, thereby defiling the earth, which was actually his mother. After this came the creation of the first man, called Okane, and the first woman, called Kyeiwaa, as one myth tells.
As such, a variety of stories, parables, fables, and messages exhibiting different, sometimes contradictory themes and plot elements have been attributed to the same figure by otherwise disparate cultures.
However, the degrees by which each African people express their supreme being differ in intensity and quality, and these are expressed in the indigenous names which each African group gives their supreme being. Other sets of creation first invented by Amma included the sun and the moon, made through the process of pottery.
This was the genesis of why and how all animals and men wander around the world to look for this sweet-smelling food. It is believed by practitioners to be omnipresent; manifesting in all things, including organismsthe environment, and events both human-induced and otherwise.
These were the ancestors of the Dogon. The twins emanated directly from Amma, and are thus his children.
Attributes of god in traditional african society
The pair became the source of all human actions. They regard ancestors as intermediaries between them and the supreme being. Many of the myths are handed down through many generations. However, Ngewo saw their constant coming and requesting from him as wearisome and troubling. It is important to note that each African people also have local names, from which one is adopted for common use by the general public. Some supreme beings, and particularly divinities who serve as intermediaries of supreme beings, also exhibit certain human negative behavioral attributes such as anger and fury. Amma tried to restore the creation. These were the ancestors of the Dogon. Various accounts specify that the sky was created first, followed by the earth, rivers, waters, plants, and trees. In all the accounts, Nyame is acknowledged as the author, the creator of all things, hence his praise name Odomankoma and his title Borebore, which means "excavator," "hewer," "carver," "creator," "originator," "inventor," or "architect.
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